NYE 2020

Wearied. Worried. Worn.

Three words most of us feel as 2020 comes to a close. Here in the States, it feels like it’s been an additional 4 years of turmoil and tragedy on top of the 4 years of chaos under the current administration.

We are weary of the deceit and evil of the current administration.

All the racial issues re-ignited.

All of the lies told.

All of the double dealing and hate.

The internal destruction of our society brought upon us by an individual and a party who care only for power. That will come to an end in a couple of weeks.

We are worried about a virus that has killed over 350,000 of our friends, family members, and neighbours. A virus that is even mutating into one that may spread faster. Finally, we have a vaccine, yet will it get to enough people in time? We hope. So far, it’s been successfully given to a few. Unfortunately, there are many who refuse to be vaccinated due to ignorance and possibly arrogance. Hopefully, most people will choose the path of science and wisdom and get vaccinated as soon as they are able.

We, as a whole, are worn.

We are tired of precautions.

We are tired of wearing masks and social distancing.

We are tired of people who refuse to wear a mask or social distance.

We are tired of people who deny science, especially at the cost of other people’s lives.

We are tired of not being able to be with those we love.

We are tired of the racism, sexism, homophobia, xenophobia, and hate.

We are tired of politicians who serve their donors and corporations instead of us.

We are tired of not having access to affordable quality healthcare for everyone.

We are tired of our educational system being inadequate and poorly funded.

We are tired of many other things.

Yet, we cannot give up.

We cannot lose hope.

We cannot let the powers and individuals who continue to try to divide us, degrade us, place us into boxes, or defile us ever be able to win.

We must band and bond together in ways we are capable of as humankind yet have failed to do as a whole.

We need to see colour, but only as pigmentation like the colours of a rainbow.

We need to accept religious beliefs as equal in value for we are all on our own journey through life and our beliefs or lack thereof are our guide.

We need to see women and men as equals and even gender as fluid.

We need a newfound respect for education and science.

We need to see love between two people regardless of whether they share the same birth gender.

We need to see our diversity as strength and not weakness.

We are embarking on a new year. Another 365 1/4 days around our sun. It’s time for a new Age of Enlightenment, a new Renaissance. It’s time to look outside our comfort zones, outside our communities, and outside our countries to see the value of all humankind.

A new year with new choices and a new hope.

Happy 2021

The Problem of Walls and Weapons

The tragedy in Paris, as well as Kenya and Lebanon, should send reminders of the fragility of human life in our modern age. Instead, it is fostering a growth in a continued movement for nations to erect walls and allow more weapons to be used to separate and kill people who are not like “us”. Think about that for a moment and consider the following.

More weapons will not stop atrocities like the events in Paris, Kenya, or Lebanon from occurring. A common message sent out from certain aspects of society, particularly in the United States, tries to state that had there been more guns in the hands of the innocent people in Paris, then the atrocity would not have occurred. They state this somehow believing it as solid fact. However, one cannot know if that is true or not. While there might have been fewer people killed, there also could have been may more killed in a crossfire between those who committed the atrocity and those who were trying to defend themselves. In addition, it is alleged that those who committed this heinous act were also prepared to die at all cost, including the use of suicide bombs as what happened near the stadium. I doubt more firearms could have stopped the bombers from committing their horrendous acts.

Then there is the call for walls to be built, either literally or figuratively, to keep out immigrants and refugees because it is currently assumed that one or more of the terrorists carried passports from Syria, the homeland of the majority of those same refugees. While it is horrible that this may be the case, what about the thousands more who are not the aggressors, but the victims of the aggressors? There are thousands of people who are fleeing for their lives from the violence caused by ISIL/ISIS. The majority of them are simply trying to survive, not flee to the West to commit violent acts.

Besides, walls don’t work to keep people, good or bad, out. If someone wants to get around a wall, he or she will find a way to do so. Centuries ago, China built a wall to keep out aggressors. It was breached. Each day, hundreds of people cross the walls and boundaries of countries as they seek a better life. Some remain, and some are deported back to where they came.

But there are other walls that become built that are unseen. These are the walls that separate people in a more social sense than a physical one. One wall is prejudice and the other is fear. These two walls are ones that are sometimes insurmountable, not because of their size, but because of how people latch onto them with such fervor. These unseen walls cause us to place barriers between one another. Sometimes, these walls are in the form of words we use to label large groups of people as being bad based on the actions of a few people who look like the group or happen to worship using the same terms as that group does.

Right now, it happens to be Muslims who are being portrayed by media and certain elements of society as being nothing but bad people. They are called terrorists as a whole based on the actions of an extreme few of those who hide behind what is a peaceful religion. The vast majority of Muslims want nothing but to live in harmony within their communities as well as those places where they live among non-Muslims. The majority feels the need to pay for the sins of the few as they are pressured to speak out against acts of terror or be seen as supporting it. Yet, if people from a different religious background commit an atrocity, the innocent of those backgrounds are not pressured to speak out. If a Christian person commits an atrocity, there is no call for all Christians to speak out against it. If a Jewish person commits an atrocity, there is not call for all Jewish people to speak out against it. Only the Muslims. Yet, there are some who continue to say that if they don’t, then they are guilty of the supporting the crimes committed by the few.

The problem is not with religion, it is with people in general. The problem is not with needing more walls, but needing fewer ones.

That’s right, I said fewer walls to separate people. The walls of ignorance, fear, hate, oppression, poverty, war, and famine need to be torn down. In their place, we need to build one thing up above all else. We need to build up our fellow humankind. We need to end wars, and start spreading peace. We need to replace hate with love. We need to eradicate poverty and build plenty. We need to educate others so they may have what they need, physically, emotionally, and spiritually.

A recent article I read was one where the interviewer had the rare opportunity to speak with ISIS prisoners of war in Iraq. The vast majority of those who were interviewed did not join ISIS for religious reasons, but for economic and emotional ones. They were starving and this terrorist organization promised them a way out. The terrorist organization gave them someone to blame for their problems, in this case, the West. While some of that is true since, while many of these people’s lives were bad under Saddam Hussein in Iraq, their lives became worse once he was deposed as civil war broke out in their country based on centuries old hatreds. Some joined out of fear that if they didn’t, then they and their families would die.

As I read the article, something occurred to me. The reason why many of these people joined was similar to why people join street gangs. Some fear that if they don’t, then they will die. Others do it as gang life promises them a sense of belonging and/or prosperity. Some join because they are so far in poverty that they need someone to blame and the gang tells them who to blame for their situation. This is not unlike those who voluntarily joined the Nazis in the 1930s and 1940s. It is not unlike those who joined the Ku Klux Klan in the post-Civil War South. It is not unlike those who join militia groups in modern society or other fringe, hate-filled groups. The majority of people who do so are looking for more in their life in some way and the gang persuades them that gang life is the way they can have or be more than who they are.

There needs to be an alternative to this lifestyle to make it stop. Rather than waging war in countries against people, there needs to be a fight for better living conditions. A fight for jobs. A fight for equality for all people regardless of who he or she is or what he or she believes. There needs to be education for all people to understand different cultures and religions as find common ground between them rather than what is different about them. Education is a powerful weapon against hate, fear, and violence. When humankind understands differences, then it becomes harder to fear or hate them. Instead, there becomes a natural instinct to try to see the similarities. But this only occurs with the chance to learn about our differences in a non-biased fashion. It comes with knowing who we are as individuals and facing our fears, prejudices, and ignorances, acknowledging them, and going beyond them to build understanding.

None of this means we have to like the way others are. It doesn’t mean we have to become like who others are. It does mean we must respect our differences and embrace our similarities. We must learn to love one another, whether we like them or not. For some people, this is seen as being too politically correct, as if that is a bad thing. However, it is actually being more humane to our fellow humankind.

Will this end all the problems instantly? No, there is no quick fix as many hope. It took time to build the walls, it will take time to tear them down as well. But it’s worth it.

The late Reverend Doctor Martin Luther King, Jr., said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” This rings so true for our world today. Peace can only come through light, never darkness. Hope can only thrive where all humankind sees one another as one rather than as many.

The Fake War On Christianity–LGBT edition

The Fake War on Christianity

Conservative county clerks violating federal law as they refuse to issue marriage licenses for same sex couples because they way it goes against their religious beliefs to do so.

Bakeries refusing to bake cakes and florists refusing to provide flowers for same sex couples stating that to do so violates their free exercise of religion.

These have a common thread in that they all point to rhetoric that there is a war on Christianity being waged. There is no war on Christianity. What these people who refuse to do their jobs are really doing is using faith as a shield for their own ignorance and prejudices. Ironically, these same people likely see ISIS as being evil, yet they advocate a world very similar to that which ISIS wants except one hides behind Christianity and the other behind Islam.

The bastardization of a religion for use as a shield of prejudice has gone on for hundreds of years. In more recent history, it has been seen in groups such as the KKK and Nazis who claimed to be faithful Christians and used religion to justify their hate. Now, rather than just having these larger organizations, and others like them, at the forefront, there are individuals who do so. When confronted in their hate or ignorance or both, these individuals then run behind the guise of religion and say that they don’t hate anyone, but their faith calls upon them to condemn others.

Some, like a county clerk in Kentucky, go as far to say “’I think that this is a war on Christianity, I think same-sex marriage just simply brought it to the surface, but it is a war on Christianity’” (http://freakoutnation.com/2015/08/kentucky-clerk-its-my-job-to-tell-gays-theyre-going-to-hell/). He even went on to say he believes the Creator placed him on earth to tell others “’…there is a higher power that we need to answer to, and it’s not people who wear black robes, it’s the one who wears the white robe’”(http://freakoutnation.com/2015/08/kentucky-clerk-its-my-job-to-tell-gays-theyre-going-to-hell/).

Personally, I think the only white robed fellow this individual truly knows are those who are in the KKK.

Jesus said nothing about homosexuality in his lifetime. There is nothing in his speeches or conversations as far as we can know from scripture that says he had anything negative to say about homosexuality. He did, however, have a great deal to say about love and about hypocrisy.

One verse that comes to mind is when Jesus rebuked Peter and told him, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man”(Mark 8:33). Peter was focusing on how humankind thought rather on what God’s plan might be. I believe this is how it is when people, regardless of faith, insert their own prejudices into faith for their own ends. They focus on what they think rather than what God might want.

A couple of weeks ago, I preached a sermon on the two greatest commandments—Love God, and love your neighbor as you love yourself. These two simple directives from God, reiterated by Jesus, are how Christians should live their lives. There is no judging, no hate, and no prejudice at play. Simply love. God/Allah/Yahweh, does not want us to sit in judgment of one another. For those of us who are Christian, there is no directive to judge one another. Instead, we are to love one another regardless if that other person is gay or straight, male or female, heterosexual, bisexual, transsexual, Christian, Muslim, Jewish, Atheist, or whatever label our imperfect human world wants to place on another person. We are to love one another.

Perhaps this county clerk, and others like him, need to go back to those two fundamental laws and focus on them instead of their own ignorance and hate.

Peace-Salaam-Shalom

Borders and Boxes

Thousands of children from Central America are flooding the southern part of the United States on a daily basis at this time as they search for somewhere safe from the ravages of rampant crimes, particularly drug crimes, in their homelands. As is typical for some of those who live in the United States, the call for these children to be instantly deported is loud and sometimes violent.

Turning to another part of the globe, there are refugees fleeing from the unrest in Syria and other parts of the Middle East due to everything from government troops to the rising terrorist group ISIS. Refugees here are fleeing primarily to Turkey, Lebanon, Jordan, and Iraq, but a few are going to Germany and Sweden in their search for safety. In Europe, a few countries have closed their borders to the refugees, such as Bulgaria and Spain.

Add to this the recent rising of anti-immigrant conversations from the United Kingdom as they deal with a rising Middle Eastern population, and you have yet further division among the human race.

All of this has gotten me to ponder why we require borders in the first place. Secondly, and related to this, why is it that humans feel the need to place people in boxes that categorize and subdivide ourselves from one another rather than looking for those things that make us similar? All these borders and boxes serve no real purpose than to divide humanity even further. They do not serve to bring people together as should be the desire for the sake of the human race and the future of our planet.

John Lennon, the former Beatle, once sang the words, “Imagine there’s no countries/It isn’t hard to do/Nothing to kill or die for/And no religion too/Imagine all the people/Living life in peace”(Imagine). I often wonder why we humans cannot strive for this as vehemently as we strive to create more weapons to destroy one another or even more boxes to subdivide ourselves from one another. There is no one thing that causes we humans to do this, of that I am certain, unless the underlying reason is fear.

That may be it. Perhaps we divide and subdivide ourselves so much because we fear having to learn about our fellow human being. As the American poet Robert Frost once wrote, “Good fences make good neighbors”(Mending Wall). Yet, if that poem is read, even it goes against the idea of borders and boxes as it states, “Before I built a wall I’d ask to know/What I was walling in or walling out/And to whom I was like to give offence” (Mending Wall). A wall would make sense if there was a good reason for it. If there were, as the poet says, cows to roam and the wall used to keep them in check. Perhaps we humans have no reason for the wall other than to repeat as the neighbor does by simply saying, “Good fences make good neighbors”(Mending Wall). We do not know why it’s there, but that it’s always been there, so it must stay there.

Some argue that the borders we have are there due to the result of military action and the truce documents saying they are located between certain coordinates. If they are there only to mark the areas where one side may venture due to a disagreement, are they not like when two children or roommates share a room and one lays down a line saying that everything on one side is theirs alone and the items on another belong only to the other person? Sounds rather childish if this is the case, doesn’t it? Rather than talk out our disagreements, we fight until we feel there are enough people dead (or, heaven forbid, the other side is annihilated), then create an invisible line to ward off the other side (again, provided anyone is left on the other side). Seems like a great waste of human potential and the opportunity to work together to create harmony rather than discord.

Others argue that these borders and boxes are needed to delineate easier governance of the people. I guess I would argue that perhaps sharing governance of ourselves might be best. Why not set basic laws for all humankind to ensure all are treated with respect and dignity? Basic ones like not killing one another, sheltering the homeless, feeding the hungry, clothing the naked, reaching out to help our fellow human being when they need it, and respecting each person’s faith journey or even right not to have a set faith, but just choosing to live and let live. Yes, it makes it easier to set laws specific for a given country or state or region because no one has to talk with anyone else other than those who are set to govern that particular place. The United States does not ask Canada for permission to create a law and the opposite does not happen either. Would it not be worth it to have people talk to come up with what is good for all humanity rather than set up borders and boxes?

I can almost hear the calls of people shouting that I’m a Communist and should be watched or put away. I can even hear those questioning my sanity. Yet, maybe this was what the Christian scriptures refer to when the comment is made by Paul when he stated, “There is no longer Jew nor Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ Jesus”(Galatians 3:28 NRSV). If one would prefer to hear what is attributed to Jesus, then look at the passage from John 14:2,
In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you?”(John 14:2 RSV). Given I am quoting Christian scripture; it places me not so much with Communism, but certainly within Socialism.

Who cares? It is just a box. A human formed opinion to label me in some convenient way. Does it matter? Not really, except for the person placing me in that box and others who may agree with him or her.

Divisions and subdivisions happening at a rapid rate,
Always building walls and gates.
Keeping someone out or in.
To me, it seems like such a sin
Against humanity.

Back to my opening images, though. For the thousands of children who survived the perilous journey to the United States in hope that the words on the Statue of Liberty, “Give me your tired, your poor,/Your huddled masses yearning to breathe free,/The wretched refuse of your teeming shore./Send these, the homeless, tempest-tost to me,/I life my lamp beside the golden door”(New Colossus by Emma Lazarus), are still true; my question remains is it true? It was for our forebears, but will it be for you?

For those fleeing tyranny in hope of safety, will they find it?

For those who are caught between the rockets of Israel and Hamas, will they ever know peace?

When will we, as human beings inhabiting the 3rd planet from the Sun, spend more time trying to erasing borders and knocking down boxes instead of trying to create or build more?

One can only hope it is soon.

References:
Galatians 3:28– http://biblia.com/books/nrsv/Ga3.28
Gospel According to St. John 14:2– http://www.biblestudytools.com/john/14-2-compare.html
“Imagine”– http://www.azlyrics.com/lyrics/johnlennon/imagine.html
“Mending Wall”– http://writing.upenn.edu/~afilreis/88/frost-mending.html
“New Colossus”– http://www.libertystatepark.com/emma.htm

Where Some Religious Problems Began and Hope For Peace

I have always been interested in religion, between having been in a number of denominations, visiting a number of different faith paths as well as seminary, I have seen the varying aspects of the way humanity worships and finds a niche for our spiritual side. I keep returning to one event that may have been one for which there arose some issues between the Abrahamic faiths (Judaism, Islam, and Christianity). That event was the First Council of Nicaea. It was at this meeting where the Christian church truly set up a barrier to differentiate itself from Judaism and, in a way, Islam. The difference caused by a single word containing a single letter changed how Christianity viewed its namesake.

Prior to the First Council of Nicaea in the year 325, the Christian church had no agreement on the nature of Jesus. Some viewed Jesus as one with the Creator, while others saw Jesus as a separate entity from the Creator. The concept of one Deity is the foundation for both Judaism and Islam. One God, monotheistic in nature, serves as the Deity for these two faiths. Up until the First Council of Nicaea, this was even the foundation for the Christian faith to an extent. The nature of Jesus was not concrete. Was he God? Was he another God? Was he a subordinate God? Was he simply a prophet? Members of the early Church wrestled in their faith with these questions.

The purpose of the First Council of Nicaea was to put an end to the arguments over the nature of Jesus as Son of God in relation to God the Father. On one side were the Arians who claimed that the Son of God was created by God the Father and was, therefore, not actually God, but a separate being from God. The other side, usually referred to as the orthodox side, claimed that the Christ was indeed God and was not a distinct entity from God the Father. It all came down to one letter that changed a single word, the letter “I”.

The words in question are Greek. One is homoousios. This means roughly “same essence”. The other, also Greek, is homoiousios meaning “similar essence”. This one letter, which ironically we get the phrase “one iota of difference,” changed the world and relationship of Christianity as it relates to our cousins of the Abrahamic faiths of Judaism and Islam. By the Christian church deciding that Jesus the Christ was God, it set up Christianity’s distinct view of a Trinitarian Deity, or more simply put from my catechism, “God the Father, God the Son, and God the Holy Spirit. How many Gods are there? One.” If you answered three, the nun slapped you on the wrist and made you go through the lesson one more time. From this council the first Christian creed was adopted, which is what we now call the Nicaean Creed. It helped to bring an end to the divisions in the early Christian church, to an extent as those not agreeing with it were banished, and established the orthodoxy of the Church.

The problem arises as many people do not know this history of the Christian church, in addition to forgetting that the Christian faith, as well as Judaism and Islam, all hearken back to Abraham as the patriarch for these three faith paths. We are cousins. The issues we have with one another are due to the human desire or foible to be completely correct on an issue, in this case, religion. Yes, the media shows people from every side who are hell-bent on eradicating the infidel regardless of the faith of the infidel. There are misguided Christians, misguided Muslims, and misguided Jews who would rather advocate the differences and attempt to eradicate the other two than to open dialogue between us. We need to recognize that and accept it for being the bastardization of their faith to the point of using it as a weapon. It is up to those of us in all three of the Abrahamic faith paths who are open-minded and intelligent to work together to open the lines of communication and instruct others, and ourselves, into knowing that we have more in common than we have different.

The biggest similarity is that we all believe in One True God. Whether we see One God as just one distinct Deity or a Trinitarian version does not really matter in the long run. All three Abrahamic faiths believe in charity. All three Abrahamic faiths believe in love for one another. All three Abrahamic faiths believe in striving for peace. We cannot allow the fringes of our faiths to lead us down the path of continual hatred and war. We must strive for peace and acceptance of our shared lineage and shared values.

Real Christianity—Respecting Other Faiths and Love

Real Christianity—Respecting Other Faiths and Love

Let me start off by saying that I, in no way, shape or form, believe myself to be a prophet or to be anywhere close to the perfection of God. I am far from it. I make mistakes; I sin. I get angry, discouraged, and sad, frightened, and feel lonely at times. I am human, for better or worse. Yet, there is something that has been occurring a great deal that is weighing heavy on my heart. It is personal and yet not personally against me as an individual. It is the attack on my faith.

Regardless of the person’s political persuasion, the Christian faith is and has been for a great deal of time under attack. The extremes of the political landscape demonize the Christian faith as either obsolete or narrow-minded.

It is neither.

At its core, Christianity is a faith based upon love and understanding, not hate and intolerance. Christianity is simple, yet complex and it is the complex nature of the faith that leads to its misrepresentation by those seeking to use it for his or her own gain whether it is financial or fame. These are ironic, as the person for whom Christianity basis its beliefs wanted neither. Jesus Christ did not want fame or wealth. He wanted people to get along and believe in God. It is my hope to try, in my humblest way, to show the true nature of Christianity rather than gloss it over with personal theology. With the Creator’s help, I will do just that. All I ask from you, dear reader, is an open mind and an open heart. Thank you.

Other Faiths

I shall begin this journey with what Christ said regarding other faiths. In his time on earth, Jesus was likely to encounter a very wide variety of religious beliefs especially if the definition of what a religion is taken in the literal sense. According to the online version of the Merriam-Webster dictionary, religion is defined as the following (http://www.merriam-webster.com/dictionary/religion):

1 a: the state of a religious <a nun in her 20th year of religion>

b (1): the service and worship of God or the supernatural

  (2): commitment or devotion to religious faith or observance

2: a personal set or institutionalized system of religious attitudes, beliefs, and practices

3 archaic: scrupulous conformity

4: a cause, principle, or system of beliefs held to with ardor and faith

Examples of RELIGION

  • Many people turn to religion for comfort in a time of crisis.
  • There are many religions, such as Buddhism, Christianity, Hinduism, Islam, and Judaism.
  • Shinto is a religion that is unique to Japan.
  • Hockey is a religion in Canada.
  • Politics are a religion to him.
  • Where I live, high school football is religion.
  • Food is religion in this house.

When looked at from the dictionary definition, there are many religions even now; therefore, it should be no surprise that Jesus encountered numerous ones during his time on earth, such as, Judaism, which essentially had four different options:

Zealot-the revolutionary side that wanted an armed revolt to drive the Romans out; Sadducees-the “wealthy lay-nobles, priests and aristocrats, [who] sought to protect their wealth and power through compromise with Rome”; Pharisees-who “were in many ways the idealists of Jewish society [and] sought to live a life of spiritual purity by a meticulous following of the torah (Jewish law)”; and the Essenes-“who solved the problem of Jewish identity in a Roman-occupied Israel by withdrawing to a monastic-like setting” (http://dlibrary.acu.edu.au/staffhome/gehall/xtology2.htm).

Add to this, those who worshipped the Emperor, Islam, and various other religions based upon superstitious beliefs, omens, and portents and you have the earthly world of Jesus at that time. Jesus is seen by Christians as being, at least in his earthly form, Jewish. His teachings with regard to other religions are, at times, rather vague.

One verse in particular comes to my mind on the inclusivity of Jesus for all humankind. It is from the Gospel of John, Chapter 14, verses 2 and 3: “In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also” (NRSV).

In the “Father’s house there are many dwelling places,” that particular line itself has always fascinated me. What are those dwelling places? Are they simply rooms within Heaven? Are they different paths that lead to God that humans take to get to their Creator? Some translations call them “resting-places,” “dwellings,” “abodes,” “rooms,” and even “a traveler’s resting place.” As humans, we call the cemetery a resting place sometimes. Perhaps, once our souls leave our mortal bodies, they go to Heaven and dwell in one of these places regardless of names and regardless of what path we took to get there. While the chapter from the Gospel of John continues with Jesus saying, “I am the way, and the truth, and the life. No one comes to the Father except through me (14:6 NRSV); perhaps it is meant that it is through Jesus’ death and resurrection that the door into Heaven is opened for all humankind. After all, one of the main principles of Christianity is that no human could ever reconcile their sinful nature on their own. It took God allowing Himself to come to humanity in the flesh and take on those sinful natures associated with humanity in the flesh as one of us in order to save us from ourselves. If Christians believe that Jesus was indeed both God and human, then this sacrifice was for all humanity rather than a select few.

This, to me, is even more evident in the often-quoted verse of John 3:16 where it is said that God loved the world so much that He sent Jesus to die so that no one would suffer for eternity. The verse that follows this states that “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17 NRSV) and going on to say, “…this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (John 3:19-21 NRSV).  While verse 18 states, “Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God” (John 3:18 NRSV), I believe that verses 19-21 explain this as being the difference between those who choose to follow God’s teachings through Christ versus those who say they do, but act differently in the reality of the situation. Those who do not follow the two greatest commandments are those who refuse to come into the light, as those two commandments are the light of God through Christ. The two commandments in question are, of course, those mentioned by Christ as being to “love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” and to “love your neighbor as yourself. There is no other commandment greater than these” (Mark 12:29-31 NRSV).

The Christian Bible states, before these verses, “the Lord our God, the Lord is one” (Mark 12:29 NRSV). Notice, there is no mention of the Lord’s specific name. Part of this may be due to the mention of God’s name was and is considered inappropriate to the Jewish people. Hence, the reason why most people of Jewish faith will write either G-d or YHWH rather than the name of our Lord straight out.

Some will argue here that I must be incorrect because other faiths follow other Gods. Those who follow Islam follow Mohammed. They fail to see that Mohammed is a prophet, not God. This is a bit like those who are Jewish who see Christians as being similar in that we follow the teachings of Jesus whom we see as the Messiah, but they see as a prophet. In no way do I plan to continue with the intricacies of the main theology of these religions, or the variations on those, so I hope that you will see there are more similarities than not. I will, however, provide a very basic overview of how these three religions are interconnected.

The Jewish people trace the origins of their faith through Abraham, the father of Judaism. Yet, those who are Islamic can also trace their origins though this great patriarch since he had another son named Ishmael. While the official Jewish birthright went to Isaac, both the Jewish and Muslim faiths owe their existence to the same man. Out of this, Christians trace their origins back to Abraham through Jesus’ stepfather Joseph who is a descendant of Abraham. These three great religions should get along, as they are inter-related. However, human actions have caused them to stray from being family. Among those are the sins of the Crusades, Jihads, and Pogroms that have been perpetuated by humans who sometimes followed specific doctrines of these belief systems.

There are many variations of Christianity, Judaism, and Islam. I am not qualified to get into all the variations of these religions. Suffice it to say; though, since all contain the aspect of human freewill and with it, human stupidity, then there have been many times when what some believed was the will of the Creator has been used as an excuse to justify the persecution and death of others. What they fail to see is that this clearly is not what the Creator wants the created to do. For some of that, we will continue in the next chapter.

Love

Depending which translation of the Christian Bible being used, there are between 131 to 319 references to the word “love”. There are about 93 references to “love” in the shorter Koran, also depending on translation. Love plays an important role in the majority of the world’s religions. That love, found in the forms of agape, filial, and passionate love, is an important aspect of faith. Those who adhere to almost every form of religion perform acts of charity.

It is a requirement in Islam to do charitable works. It is the third of the Five Pillars of Islam, the sacred requirements of that faith. The first two are the profession of faith and prayer. According to an article from a website entitled, “The Religion of Islam,” there are two types of charity required of those who follow Islam: zakat and sadaqah. Zakat is “an obligation for those who have received their wealth from God to respond to those members of community in need” (islamreligion.com/articles/46/). In contrast, sadaqah is “voluntary almsgiving, which is intended for the needy. The Quran emphasizes feeding the hungry, clothing the naked, helping those who are in need, and the more one helps, the more God helps the person, and the more one gives, the more God gives the person. One feels he is taking care of others and God is taking care of him” (islamreligion.com/articles/46/).

All of this should sound familiar to Christians as it sounds a great deal like what Christ taught when he taught,

…for when I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. Then the righteous will answer him, Lord, when was it that saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you as a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you? And the king will answer them, Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me. Then he will say to those at his left hand, You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me. Then they also will answer, Lord when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you? Then he will answer them, Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me” (Matthew 25:35-45 NRSV).

The sad thing is that there are those who profess to be Christian who do things in contrary to Christian love. One thing is neglecting the poor, the needy, the children, the old, and the infirm. When a political party calls out any of these people as being somehow worth less because of their situation, that is not love. When laws are passed that take assistance away from those who need it, that is not love. When laws favor only the wealthy, that is not love for everyone as one would love themselves. There are people suffering in our world, if we truly are a Christian nation, then we need to act as such. We need to provide assistance to those who need it whether it is financial, health-related, or emotional. We need to make certain the homeless have homes, the hungry have food, the naked have clothing, and the sick have healthcare. If a Christian says otherwise, he or she needs to re-read their Bible.

Love goes beyond charitable acts, though. It transcends boundaries, many of which are put in place by people. The boundaries of race, creed, gender, gender identity, gender preference, national origin, politics, and the countless other boundaries that we humans put up against those who are not like us are not love. However, they can be broken down by love.

This brings to mind one of my father’s favorite verses from the Bible. He liked I Corinthians 13 as a whole, but he especially liked the last two verses of that chapter that say:

For now we see in a mirror, dimly, but then we shall see face to face. Now I only know in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love (I Corinthians 13:12-13 NRSV).

At first, this verse puzzled me greatly, especially these two verses together. Yet, I think I get what is trying to be said here by Paul. In our lives here on earth, we think we see what the Creator means for us, but we only see it through the blinders of being imperfect humans. This causes us to put up boundaries between one another for a myriad of human reasons. We only really know part of what God plans for us, but we fail to grasp the fullness of God because we are only humans. We are imperfect. However, when the time comes for us to meet our Creator, then we will see it all so clearly. We will see that life boils down to three essential elements by which we are to live: faith, hope, and love with the greatest one being love. A love that transcends our imperfections of being human and setting up barriers between fellow human beings and ourselves. A love that knows no boundaries. Some humans have seen this world and tried to lead us more toward it during their lifetime. People like Gandhi, Martin Luther King Jr., Mother Teresa, Nelson Mandela, and others who strove to bring about peace and justice for all people.

The love that Jesus is asking Christians to have is one that accepts others for who he or she is as a person, as another human being, who is on this journey through life with us. It does not ask us to change him or her to our way of thinking; just love them for who he or she is as a person. Jesus spent time with everyone from every lifestyle, Jew and Gentile, tax collector, just ordinary person on the street. Jesus simply asked people to follow where He lead them.

We are, by that same token, called to love one another as Christ loved us. The world we live in throws enough at us without our constantly causing more stress for one another. It is pitiful how, for instance, people only seem to help one another during holidays or time of disaster. We are called to love one another as Christ loved us. That means all the time, without prejudice, and without seeking material gain for ourselves. We are not called to love only those like us or who agree with us, but everyone. As Paul writes in Galatians:

There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus (Galatians 3:28 NRSV).

Jesus came and saved us all, every human being, through His death and resurrection. Paul continues to write in Galatians and says, “…God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children”(Galatians 4:4-5 NRSV). Those under the law are much more than just those who were Jewish, everyone regardless of whether they followed the law was affected by the law in some way and were, as such, under the law. It is like the laws of our country. Everyone who is in our country is expected to abide by the law. No one is exempt from the law. No one was exempt from the law Jesus speaks about either. If a Gentile wanted to do business with a Jew, he or she needed to know when, where, and how they were permitted to do so. Hence, they were under the law even though they did not follow the law for themselves. When Jesus tells us to love one another, he means everyone.

One particular boundary humans place on love that is especially talked about is whom someone may marry. There are a large number who say that same-sex marriage is wrong. Some even try to point out Christ as being against it. However, Jesus says nothing about same-sex marriage. Nothing. Zilch. Zero. Nada.

While it is found within the Old Testament as being against the law of the Israelites, we must remember that the laws were written by both God and humankind. The Israelites needed to set themselves apart from those living around them where same-sex marriage was a common practice. In addition, the much smaller Israelite community needed to grow in population, which biologically cannot happen if people choose to live in a same-sex relationship. It was a matter of necessity for people to procreate in order for the community to survive.

I would argue that the problems people have with same-sex marriage are based on ignorance far more than scriptural directive. It is not what they are used to seeing as the media does not portray homosexual couples like they do heterosexual ones. Would I like to see two homosexuals displaying their affection in a public manner? No, but I also do not think heterosexual couples should do so either. Holding hands or a quick kiss is not a problem. Putting their arm around their loved one is not the problem. Making out is a problem regardless of a person’s sexual preferences. I do not care to watch any couple making out in public. It is a personal thing that should be kept that way. Want to make out? Get a room. Plain and simple.

Again, I do not have all the answers. Some who read this may now think I am insane. Others will think I’m on the right track. Still others may send me nasty emails or comments. If I offended you, then I apologize. If I inspired you, then thank you, now go out and inspire others to serve our Creator regardless of what path you follow so long as you do no harm to others.

Peace be with you.